How to Teach Yourself Hebrew from Scratch: Part III

Part I. Part II.

Vocabulary and Reference materials

Learning vocabulary-  On the plus side, there’s only 8,446 distinct vocabulary words in the Hebrew Bible, and many of those come from shared roots, such as MeLeK “king,” MaLKah, “queen,” maMLeKah “kingdom,” MaLaK “to reign as royalty,” etc. (Roots are much more important and prominent in Semitic languages than in English.) By comparison, there are estimated to be “a quarter of a million distinct English words, excluding inflections, and words from technical and regional vocabulary not covered by the OED” according to this webpage. Continue reading “How to Teach Yourself Hebrew from Scratch: Part III”

The Divine Council

There has been serious discussion among Mormon scholars over the past several years regarding the divine council in the Hebrew Bible and its implications for Mormon thought. For instance, very recently Blake Ostler published his third volume of Exploring Mormon Thought, in which, among other issues, he discusses at length various aspects of the heavenly council in the Hebrew Bible and what their implications might be for Mormon theology. David Bokovoy, a Mormon PhD student studying at Brandeis University under noted biblical scholar Marc Brettler, also had a lengthy exchange with Evangelical scholar Mike Heiser in a recent issue of the FARMS Review that included serious discussion of the council motif. Moreover, this exchange itself was provoked by an even earlier essay by BYU Professor Daniel Peterson that included an analysis of the heavenly assembly and its relevance for Mormonism. Kevin Barney also mentions the topic in his article “Examing Six Key Concepts in Joseph Smith’s Understanding of Genesis 1:1” for BYU studies. There has also been some discussion here at FPR regarding this topic. Given, then, the importance of this topic among Mormon scholars in recent years, I thought that in addition to pointing out these articles to those who might otherwise be unaware of them, I might also briefly describe the divine council as referred to in the Hebrew Bible, as well as some of its historical analogues. I invite any comments following that reader’s might feel to be of relevance to the divine council and/or its relationship to Mormon thought.

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Santa and His Asherah

This is a hilarious spoof, care of Bible Review and William Propp of UCSD. Kevin Barney’s recent Dialogue article reminded me of it, and since it’s the season… enjoy, but do not take seriously!

By William H.C. Propp Bible Review, 14:6 (December 1998)
The ancient Near Eastern roots of American Yuletide customs are manifold and fascinating. I will concentrate here on just two major points: that the Christmas tree was originally a symbol of the Canaanite goddess Asherah and that Santa Claus is an avatar of Asherah’s consort, the high god ‘El, who is equivalent to the Israelite Yahweh. I will conclude by showing that the customs of Christmas were brought to America by the Canaanites themselves.
The coniferous Christmas tree, whether real or stylized (made of metal or plastic), is customarily hung with bright votive offerings: tinsel, metallic globes, colored lights, etc. Small figurines of humans and animals may also adorn the shrub. The custom of decorating a Christmas tree is very old, as shown by a second-century C.E. description of Syrian practice:

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Dallas Bible Events

There are a couple of events in the Dallas area that I will be attending in the coming months. I thought others might like to know about them. Both are free and open to the public. If anyone wants to get together before or after I am open for that. If you don’t want to see me, I can’t say that I blame you, but the events should be pretty good.
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What is biblical criticism? Part I

What is Biblical Criticism?

If you read a book on biblical criticism, you are likely going to be confronted with a large number of terms which describe various types of biblical criticism. For example, I just finished reading To Each its Own Meaning, which dedicates one chapter each to different types of criticism. Here are the chapter titles: source criticism, form criticism, tradtion-historical criticism, redaction criticism, social-scientific criticism, canonical criticism, rhetorical criticism, structural criticism, narrative criticism, reader-response criticism, poststructuralist criticism, feminist criticism, and socioeconomic criticism. That’s a lot of criticism! As I read the book I started looking for commonalities; why can so many things be called criticism? I think they all share three basic assumptions regarding epistemology, univocality/multivocality, and methodology.
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Mormon Anxieties

A week or so ago some state had some vote about marriage, or so I have heard. It was discussed ad nauseum in the bloggernaccle, if I remember correctly. In all honesty, as a mostly libertarian, I couldn’t have cared less about the whole thing, especially since I no longer live in said state. What I did find interesting was the whole discussion in the ‘nacle and in church, which I think revealed something very important about us Mormons: our fundamental anxieties.
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