Who are the “spirits in prison?”

FaithHopeLove, who is more covert than emeritus these days, asked about the identity of the spirits in 1 Pet 3:18-20:

18 For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the spirit. 19 In it he also went to preach to the spirits in prison, 20 who had once been disobedient while God patiently waited in the days of Noah during the building of the ark

First, note that Christ suffered once for sin. And it’s past. Beyond that, here’s the deal.

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Translating “666″

Well, it’s June 6, 2006. The rest of the world is running around trying to calculate the number of the beast, but I want to ask a different question.

How do you translate this number into a language spoken by folks who use only the digits “one” and “two,” or perhaps just “one” and then an expression for “many?”

Relief Society Intrigues Iraqi Women

I see from a Salt Lake Tribune article found here, written by Peggy Fletcher Stack, that the RS has caught the attention of some folks in Iraq. Joan Betros, director of women’s and children’s family television programming for Iraqi Media Network, introduced the RS idea to an Iraqi colleage who reacted enthusiastically. The upshot is a nonprofit, nonreligious organization called FUTURE, that is, Families United Toward Universal Respect.

Two things struck me when reading the article. The first is the casual reference to the problems of corruption and the idea that volunteer efforts work against that particular challenge in developing nations. As Betros said, “They could see that through volunteerism, there is no corruption.”

Second, the Iraqi women associated with the idea visited Southern Virginia University, SLC, and Denver. In the description of these visits, which included traditional RS topics, Visiting Teaching, FHE, Welfare Square, and some time spent learning about city government in Denver, the most interesting comment is the last:

Nuha N.S. Ahmad Al-Algha, president of the Nintu Society, particularly liked the Humanitarian Center but was also drawn to the church’s vast genealogical holdings. “If you know your roots, you know your life. We are starting to lose family ties in Iraq. Everyone is running for himself.”

I hope that the RS model takes hold, but I also see that this once again demonstrates the appeal of genealogy. How many doors have been opened by just that one aspect our way of life?

The Effects of the Christ-Event: Wider Aspects of Justification

Justification is one of the most prominent of Paul’s ten great metaphors and it’s also probably the best-known one as well. In this light, I think that I’ll try to move past an assumed understanding of justification by touching on three topics:

1) The pre-Pauline roots of justification
2) Baptism and justification
3) Works of the law and justification

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Whassup with that “one-third the hosts of heaven” stuff?

Since that shadowy character HP has lately taken to investigating the even darker figure of Satan in the dim reaches of LDS protology, David J and J. Watkins want to talk about the “third part” thing. And since I’m writing my dissy on Revelation and since I had way too much Mt. Dew after dinner, I’m going to oblige.

First off, the easiest way to handle the whole thing is to rely strictly on DC 29:36-37 and be done with it:

And it came to pass that Adam, being tempted of the devil—for behold the devil was before Adam. for he rebelled against me saying “Give me thine honor, which is my power, and also a third part of the hosts of heaven he turned against me because of their agency, and they were thrust down and became the devil and his angels;

Anytime Revelation gets called in on anything but its own terms, you will be lucky if you are only tormented by demonic cavalry from the abyss for five months. So if you click “read more,” you asked for it…

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Rehabilitating Our Judas: Ms. Tchacos Nussberger

Today’s NYT has a story about how GJudas finally came to light. The eye-catcher is this:

I think I was chosen by Judas to rehabilitate him,” Ms. Tchacos Nussberger, 65, is quoted as saying in one of the society’s books, “The Lost Gospel,” by Herbert Krosney. Mr. Krosney is also an independent television producer who brought the gospel project to National Geographic.

But the heart of the articles is really about the legal and ethical issues involved in acquiring, handling, and publishing these rare lost works. When I first heard about this story a little more than a year ago, I immediately googled it, only to find that most of the hits also included INTERPOL.

Bad sign.

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Historical Jesus: Dr. Tabor and Jesus bar Pantera

You can tell the season by the books released. Yes, it’s Easter and ’tis the season for books on the historical Jesus. This particular example comes from James Tabor, a historian and member of the Religious Studies Department at the University of North Carolina. His theory is two baptizing messiahs, John in the Jordan and Jesus in the Suba cave (yes, the same Suba cave featured about three or four posts below this one).

I did five posts on the historical Jesus in John Meier’s work in the Jan-Feb timeframe, so if you want to look over a summary of some serious scholarship, scroll down or click here, here, here, here, or here.

I report, you decide.

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Gospel of Judas: The Beginning of a Sensible Response

Over at the Volkh Conspiracy, Dave Kopel has a piece up characterizing the media response to the presentation of the Coptic Gospel of Judas:

This Friday’s coverage of the so-called “Gospel of Judas” in much of the U.S. media was appallingly stupid. The Judas gospel is interesting in its own right, but the notion that it disproves, or casts into doubt, the traditional orthodox understanding of the betrayal of Jesus is preposterous.

I must say I agree. What silliness. I don’t think it’s got anything to do with President Kimball’s speculation regarding Judas, either. I’d have been disappointed, except that I don’t expect much from the major media outlets to begin with.

To me, the most striking thing about the GJudas is Jesus’ laughing. Jesus does a fair amount of laughing in many Nag Hammadi texts, but this is something unusual. I tried to post this as a comment on LDS Science Review right after I got the Coptic from his link (Thanks!), but couldn’t get the comments dialogue to take my remarks.

Anyway, we’ll need to wait a bit for the serious work to come in. We’ve got some things happening at my school and I’m sure there’s serious stuff going on in many places. Until then, it’s gonna be best to ignore what you read in the press, unless it’s a specialist outlet.

In the meantime, here’s a link to some folks who practise a modern form of gnosticism. Remarkably sensible approach to the issue of GJudas if I do say so myself. I think this same link is on the Volkh Conspiracy now, as well.

Jesus Walked on Ice

This article applies a subject called paleolimnology, the study of “freshwater, brackish, salt water environments in the ancient world” to the question of how Jesus may have [appeared to] walk on water. The folks behind it are serious scholars. I collect these pieces, without prejudice to the science or lack thereof, as evidence of the massive influence that the NT record of Jesus maintains even now.

Original website here.

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