This time of year always gets me thinking about how I can express what I feel about the gospel on a pumpkin. I mean, what better way to show your testimony that through the medium of a pumpkin? I can’t think of any. The pumpkin is a symbol of Christ because it grows from a tiny seed. Fortunately, someone else shares my desire to make a Christ pumpkin, and even a Gordon B. Hinkley pumpkin. Thank goodness!
We have been having a good number of visitors to our site since our humble beginnings. We are grateful that people have continued to come and hopefully enjoy our musings. However, our comment/vistor ratio seems rather small. Our view is that we haven’t yet had the critical mass of comments to really get the conversation going, even though we have plenty of people visiting! So we have devised a solution: a contest. From now until Nov 12, we will be keeping track of the most and the best comments (judged from our secret, strict formula). All are eligible, including Mark Butler, DKL, and the snarkers.
The prize will be:
1) One movie ticket gift certificate to a theater near you.
2) The highest public praise.
3) A guest blogger spot at Urban Mormonism!
As part of our drive to increase the conversations at our site, we, the Urban Bloggers also plan to have a new post every 36 hours over the next two weeks. Start your comments now!
The concept of gathering is a central feature of Mormonism. We often talk of the physical gathering of the early saints—a literal move together to establish a Zion-like society. And we talk of the shift, in later Mormon history, where “[e]very nation is the gathering place for its own people” (spoken by Bruce R. McConkie in 1972 and reiterated by Russell M. Nelson in Oct. Conference). But how literally are we to take this? Given recent global trends making “trans-nationalism” more possible, the Chinese Saint (for instance) could very well be born, raised, and die in America without even returning “home” to China. In this light is it still an injunction for the Mexican saint to gather to Mexico? The Nigerian saint to Nigeria? Etc.?
Should we still hold to the notion of “Every nation [as] the gathering place for its own people”? The larger question is how does globalization impact our conception of “gathering”?.]
If you know any Latter-day Saint that has an understanding of religions other than Mormonism (or more often ‘Christianity’ broadly conceived), one of the first questions they are usually asked by other members of the Church, are what “parallels” there are between the other religion and Mormonism.
I have to admit, I’m somewhat bothered by this question. Personally I know I need to accept that for the most part this question is conceived with little ill intent on the part of the questioner; but I can’t help but interpret the question in this respect, “I’m only interested in other religions in as much as they can support what I already believe to be true, could you please tell me how [insert religion here] does that?”
On the bright side, at least the questioner implies that this “other” religion has something resembling the “truth” within it. However, even this admission seems to be tied to the other religion having “fallen away” in some pre-Modern past, yet fortunately holding on to some small vestige of truth while acquiring other “false doctrines”.
I am wrong to feel this way?
Jupiter’s Child has just joined the team! He is a relative newcomer to the blogging world, but I expect great things from him. Basically, he knows a lot of stuff, a lot of interesting people, and has thought and lived through lots of great intellectual experiences.
Roughly speaking we can talk of two different ways of conceptualizing a world imbued with morality—as black-and-white or as shades of grey. In regards to our religion, I see faithful members of the Church in both camps. Those that see in black-and-white, view the Spirit as a power that is either present, or is not. Any given thing is either of God or of the devil. A church is either the church of the Lamb or the church of the devil (1Ne. 14:10). Those that see in grey emphasize parts of the gospel that talk about the good in all things—growth line upon line, and improvement grace by grace. And sometimes of course we fluctuate back and forth between these positions.
To give a more practical example:
The black-and-whites would say that one scene in a movie (be it sexually explicit, violent, or otherwise) warrants not seeing the movie altogether. The greys on the other hand, would say that the one scene, while not good, does not ruin the other enlightening parts of it.
The questions that I’m interested in are as follows:
Is it really the case that Mormonism allows for two different world views? If so, then how should the black-and-whites relate to the greys? Is there something else that holds us together as Mormons besides a common world view (or other parts of a world view larger than what I’ve described)?
Is there a progression involved? In other words, have those that see in grey “evolved” beyond seeing in black-and-white? Or have they simply made a choice to use a different lens with which to view the world—a different, yet equally valid lens?
I certainly have a lot to say, but I’d like to know that there are others out there who are interested in discussing the issue. So please provide some of your preliminary thoughts.
We’ve just added the newest member to team Urban Mormonism. Diahman is an anonymous bloggernacle veteran and an amazing conversation partner. I look forward to working more closely with this amazing contributor!
How do we as Latter-day Saints reconcile differences? At this point I would like to keep the definition of “differences” purposefully broad. It could refer to opposing opinions of faithful members within the church, historical and scriptural discrepancies, inter-faith relations (hostile or non-hostile), or a host of other scenarios where we are faced with the challenge of dealing intellectually, socially, or culturally with something that stretches our current system of beliefs. In short this is a post about confronting the “other”.
I would like to put forth a few possibilities, and then to discuss the possibility of more possibilities; but more importantly, I would like to hear your thoughts on the ramifications of each option:
Eclecticism: The selective adoption or rejection of specific concepts to the de-emphasis and overemphasis of others. E.g., We have become the “Book of Mormon generation” where the BoM is employed much more frequently than the Bible. In the Bible we emphasis certain portions and downplay others. The Gospels compared with the epistles, for instance.
Ecumenicism: An exercise of faith where God’s omniscience is trusted to somehow tie the differences together into “one great whole”. E.g., Different Mormons can have differing opinions as to God’s relationship with the world he has created. How much does he intervene? How do we explain evil? The scripture mastery verse in Isaiah is usually implied with Ecumenicism: “His ways are greater than our ways.” (pardon my paraphrasing)
Compartmentalism: Different circumstances call for different responses. E.g., In Polynesia, many males wear the traditional lavalava to church rather than slacks. Comparmentalism is also used to explain how early members of the church (or even individuals in the scriptures) did things differently because they were of a different time (drinking of wine for instance). We often employ Compartmentalism with the phrase, “It’s the Spirit that matters.”
Inclusivism: The reworking of the concepts of the “other” in a shared terminology (or often purely in our own terminology). E.g., Most people believe in a supreme being, but we call him by different names.
This list of course may not be comprehensive. It is also somewhat oversimplified, because in reality many of these theories overlap, and may even be used by the same person for the same explanation. Allowing for this leeway, here are some questions on my mind:
What are the inherent strengths and weakness of each approach? For instance, the ecumenical approach opens our religion to all individuals—you do not need any philosophical/theological training to be a Mormon. A garbage man could be a bishop. On the other hand does this lead us to be too dismissive of intellectual endeavors? Does this contribute to the anti-intellectual undercurrent some people feel?
Are there other approaches you can think of? Or some that should be eliminated?
Is the attempt to create a taxonomy built on a false assumption of “systemization” which is antithetical to Mormonism from the get go? In other words is our religion not susceptible to these types of attempts to systematize? Am I missing something by trying this?
Look, I know that there is a glut of blogs on Mormonism. However, I have also grown bored by most of them, and I have thoughts too! Why should I have to wait for someone to say what is on my mind so that I can comment when I can just post something myself!