FPR would like to thank Christopher Carroll Smith for this guest post. Chris is an emerging Mormon Studies scholar out of Claremont Graduate University, in the tradition of Jan Shipps.
B. H. Roberts, a member of the First Council of the Seventy, is better known for his efforts as an apologist than as a politician, but this is a man who was regarded by some of his contemporaries as the most prominent Democratic orator in the state of Utah. Roberts, in fact, was elected to the United States House of Representatives in 1898, but the House refused to seat him because he was a practicing polygamist. Roberts also played an important role in shaping the state constitution when Utah was admitted to the Union.
Continue reading “B.H. Roberts and the Mormon Political Left by Chris Smith”
Have you ever listened to an entire talk on a subject wherein the subject was determinedly left unmentioned? I heard such a talk last Sunday night: Dallin H. Oaks’ CES devotional broadcast to single adults. The talk was titled “Truth and Tolerance,” but another, more intrepid Apostle might have named the same talk, “A Defense of the LDS Position on Gay Marriage.”
While never mentioning same-sex attraction, Elder Oaks gave several references that made it clear to the discerning listener what he had in mind. For example, Continue reading “Dallin H. Oaks and Subtext”
1. The biblical, or so-called “canonical,” prophets–those whom we tend to consider the prophets–in many instances (e.g., Amos, Isaiah, Micah, and Hosea) are not called prophets (Hebrew nabi’) in the superscriptions to their books, or elsewhere, and indeed probably would have rejected this label for themselves. For instance, in a third person biographical narrative about Amos, he rejects the Bethel priest Amaziah’s suggestion that he is a nabi’ (See Amos 7:10-17; cf. Hosea 9:7; Micah 3). This is because… Continue reading “Ten Tidbits About Prophets and Prophecy in the Old Testament”