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Five Recommended books for Understanding the Old Testament

Five or so…

First, a good Bible or two, meant for understanding and personal study. Given only one choice, I’d recommend the Jewish Study Bible. The JPS translation is dynamic (thought-for-thought),the commentary is useful, and the essays included in the back are excellent. If I were to add a second Bible, I’d recommend the NIV Study Bible. It’s Evangelical and conservative, but I find it’s OT notes useful, the translation quite readable.

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Curses!

A discussion I had recently with a friend of mine reminded me of one of my other favorite soap boxes that I haven’t stood on in this forum before. No, it has nothing to do with swearing (in a traditional sense at least). Today I’m more interested in the sort of curses that God lays on peoples. Like on the Lamanites and stuff. And yeah I know that there is nothing new in the ‘Nacle so I’ll just say outright that I haven’t even looked elsewhere to see who has already broached the subject and what they said. Feel free to restate and/or link. Continue reading “Curses!”

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LDS at SBL: Roll call

The annual Society of Biblical Literature conference will be held next month in San Diego, in combination with the American Academy of Religion or AAR. ( The American School of Oriental Research or ASOR used to hold theirs concurrently as well.) SBL is probably the largest conference of its kind, lasting several days, with several thousand people in attendance. The best parts are the socializing and networking, and the Bookanalia, in which hundreds of academic book and software publishers set up booths and offer their wares at serious discount.  I guess there are lectures to attend, too.

Numerous LDS presenters  are on the list, a paper copy of which is sent to all registered to attend. Some are students or recently graduated, some participate in the bloggernaccle, and some are on faculty at BYU.

There is also a relatively new section, the “LDS and the Bible Consultation” (S19-72), which appears to have mostly LDS presenters, exceptions being Margaret Barker and  Alden Thompson.

In short, it should be a good interesting conference.

Which among you will be in attendance? Roll call.

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Ten Tidbits about the Old Testament

This post joins the previous ones of similar title on the New Testament and Book of Mormon.

I make no claims that these are the biggest nor the most tantalizing, but here are ten tidbits about the Old Testament (Hebrew Bible) that receive little attention (in my experience) in Church settings. I’m intentionally leaving out the better known biggies, such as JEDP, two or three Isaiahs, or the fact that “history” in the modern sense wasn’t an operative category for the authors of the Hebrew Bible. These topics are more widely discussed elsewhere and don’t lend themselves easily to one-line smackdowns. Here’s the list, with thanks to my fellow bloggers for corrections and additions, esp Moggett, Nitsav, and HP:

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The Divine Council and its Doctrinal Implications: an EV-Mormon Discussion

Several months ago, I mentioned Mike Heiser’s paper, “ You’ve Seen One Elohim, You’ve Seen Them All? A Critique of Mormonism’s Use of Psalm 82 .” Heiser wrote his dissertation on the topic of the Divine Council, and runs a website entitled The Divine Council which is aimed somewhat at Evangelicals, who tend to misunderstand the Old Testament text on this topic. He also works for Logos, which provides excellent Bible resources and study tools.
Heiser, an Evangelical, “feel[s] more strongly than ever that there is not a single doctrine that is untouched by the subject.”

He presented 8 ideas that Mormons would probably agree with, but Evangelicals would not, such as “The term monotheism is inadequate to describe what it is
Israel believed about God and the members of his council.”

He then presented 8 ideas that Evangelicals would probably agree with, but Mormons would not, such as “Corporeal appearances of deity are not evidence that God the Father has a corporeal nature.” I don’t disagree with a few of his eight listed here, but it’s a thoughtful list.

Heiser agreed to allow FARMS to distribute his paper, with a follow-up by LDS student/author/good guy David Bokovoy (Hebrew Bible, Brandeis), and a final word by Heiser.

The whole thing is well worth reading, and a model of LDS-Evangelical scholarly interaction.

Special bonus: On his website, my blogname  Nitsav is the second Hebrew word from the right.

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Ten Tidbits about the NT

A friend of mine recently asked me to sketch out ten “provocative” axioms about the New Testament that Latter-day Saints might find surprising given the assumptions that they typically bring to the text. This exercise is by no means unique to the New Testament. Similar lists could be produced about the OT, other religions, LDS church history, etc. However, since this year we are studying the NT in Sunday School, it might be a useful time to reflect theologically on the significance of some of these axioms, and how these changes to our assumptions might help us to better understand ourselves and the writings we consider sacred. Thus, in no particular order, I present the following ten axioms:
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The Song of Songs and Divine Eros

It might surprise many Christians to know that for nearly a millennium, the Song of Songs (aka Canticles, aka Song of Solomon) in the Old Testament was perhaps the single most important book of scripture. There are more medieval commentaries on this book than any other book in the Bible. Modern readers find this especially strange since there is no explicit message of God, divine law, moral imperatives, or any other “obvious” sign of its religious nature. In fact, modern biblical critics characterize it as a secular love poem that was included in the canon simply because it was attributed to Solomon, not because of its content.

Mormons are likely especially surprised by the importance of the Song of Songs because Joseph Smith was famously skeptical of its place in the canon. The first footnote in the LDS version of the Bible indicates: “the JST manuscript states that ‘The Songs of Solomon are not inspired writings.'” Joseph was not alone in the history of Christianity and Judaism to wonder what an erotic love poem was doing in the Bible. At the same time, this wonder also provided the background for the rich allegorical explanations of the Song.
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