Dallin H. Oaks and Subtext

Have you ever listened to an entire talk on a subject wherein the subject was determinedly left unmentioned? I heard such a talk last Sunday night: Dallin H. Oaks’ CES devotional broadcast to single adults. The talk was titled “Truth and Tolerance,” but another, more intrepid Apostle might have named the same talk, “A Defense of the LDS Position on Gay Marriage.”

While never mentioning same-sex attraction, Elder Oaks gave several references that made it clear to the discerning listener what he had in mind. For example, Continue reading “Dallin H. Oaks and Subtext”

Speculation Upon The Kody Brown Polygamy Case

Taken from remarks made by a panel at the 2011 Sunstone Symposium. Participants were Kaimi Wenger, asst. professor at Thomas Jefferson Law School; Ben Winslow, multi-media journalist for Fox 13 News; DeWayne Hafen, practicing polygamist from Baja California; Cheryl Bruno, permablogger at FPR. Also remarks made at a meeting of the Apostolic United Brethren in Rocky Ridge, Utah, 8/7/11.

It doesn’t take a law degree to understand the ins and outs of the Kody Brown Polygamy case currently being filed in Utah. But it does take an understanding of a few key points. For example, to how many people do you have to be married to be prosecuted for bigamy in Utah? Did you answer two or more? Nope. It’s zero. Continue reading “Speculation Upon The Kody Brown Polygamy Case”

“Sounds like Satan’s plan!”

From the recent Newsweek coverage of us Mormons:

Congressman Jeff Flake (R-Ariz.) sees an even deeper connection between his faith and his economic and political views. According to Mormon tradition, God and Satan fought a “war in heaven” over the question of moral agency, with God on the side of personal liberty and Satan seeking to enslave mankind. Flake acknowledges that the theme of freedom—and the threat of losing it—runs through much of Mormonism, and “that kind of fits my philosophy.” (Although Senate Majority Leader Harry Reid has declared, “I am a Democrat because I’m a Mormon, not in spite of it,” his is a minority view among members of the faith.)

Continue reading ““Sounds like Satan’s plan!””

Ten Tidbits About Prophets and Prophecy in the Old Testament

1. The biblical, or so-called “canonical,” prophets–those whom we tend to consider the prophets–in many instances (e.g., Amos, Isaiah, Micah, and Hosea) are not called prophets (Hebrew nabi’) in the superscriptions to their books, or elsewhere, and indeed probably would have rejected this label for themselves. For instance, in a third person biographical narrative about Amos, he rejects the Bethel priest Amaziah’s suggestion that he is a nabi’ (See Amos 7:10-17; cf. Hosea 9:7; Micah 3). This is because… Continue reading “Ten Tidbits About Prophets and Prophecy in the Old Testament”

Scriptural Authority, Normativity, and Hermeneutics: Women and the Priesthood

Introduction [1]

The Bible often privileges men as normative for what it means to be human, frequently considers women as inferior to men, and presents God in overwhelmingly male terms. For the contemporary believer who is committed to the full equality of men and women the problem is not simply one of reconciling isolated patriarchal, sexist, or misogynistic biblical passages with an egalitarian or feminist perspective, but the revelatory nature of the biblical text itself.  “How can a text that contains so much that is damaging to women function authoritatively in the Christian community as normative of faith and life?” (36). A theology of Scripture that takes this problem seriously must reject the traditional understanding of Scripture as divinely revealed in verbal form to its ancient authors lest the pervasive androcentrism, patriarchalism, and sexism of the biblical text be understood as divinely revealed.  1) What then does it mean for Scripture to be the “Word of God”? 2) How can the Bible function authoritatively for the Church? 3) And is the Bible materially normative for modern faith and practice? Continue reading “Scriptural Authority, Normativity, and Hermeneutics: Women and the Priesthood”

Reflecting “our aspirations as a just and caring society” (The Church on Immigration)

The Church of Jesus Christ of Latter-day Saint has release the following statement:

As a worldwide church dealing with many complex issues across the globe, The Church of Jesus Christ of Latter-day Saints promotes broad, foundational principles that have worldwide application. The Church regards the declaration of the Utah Compact as a responsible approach to the urgent challenge of immigration reform. It is consistent with important principles for which we stand:

* We follow Jesus Christ by loving our neighbors. The Savior taught that the meaning of “neighbor” includes all of God’s children, in all places, at all times.

* We recognize an ever-present need to strengthen families. Families are meant to be together. Forced separation of working parents from their children weakens families and damages society.

* We acknowledge that every nation has the right to enforce its laws and secure its borders. All persons subject to a nation’s laws are accountable for their acts in relation to them.

Public officials should create and administer laws that reflect the best of our aspirations as a just and caring society. Such laws will properly balance love for neighbors, family cohesion, and the observance of just and enforceable laws.

The Church’s statement was made in support of a declaration released by the Utah Compact, a group of local community and civic leaders. Their Declaration reads as follows:

A declaration of five principles to guide Utah’s immigration discussion

FEDERAL SOLUTIONS — Immigration is a federal policy issue between the U.S. government and other countries — not Utah and other countries. We urge Utah’s congressional delegation, and others, to lead efforts to strengthen federal laws and protect our national borders. We urge state leaders to adopt reasonable policies addressing immigrants in Utah.

LAW ENFORCEMENT — We respect the rule of law and support law enforcement’s professional judgment and discretion. Local law enforcement resources should focus on criminal activities, not civil violations of federal code.

FAMILIES — Strong families are the foundation of successful communities. We oppose policies that unnecessarily separate families. We champion policies that support families and improve the health, education and well-being of all Utah children.

ECONOMY — Utah is best served by a free-market philosophy that maximizes individual freedom and opportunity. We acknowledge the economic role immigrants play as workers and taxpayers. Utah’s immigration policies must reaffirm our global reputation as a welcoming and business-friendly state.

A FREE SOCIETY — Immigrants are integrated into communities across Utah. We must adopt a humane approach to this reality, reflecting our unique culture, history and spirit of inclusion. The way we treat immigrants will say more about us as a free society and less about our immigrant neighbors. Utah should always be a place that welcomes people of goodwill.

Both of these statements are centrist statements. However, they both reject anti-illegal immigrant sentiment. I love how their main focus is on the families that are impacted and the humanity of all. Too often our rhetoric strips these immigrant of there humanity.

I join the Church in their call for us to live up to the ideals of a just and caring society.

Patrick Henry and Right-Wing (Anti-) Constitutionalism

The Patrick Henry Caucus is the pro-state’s right group within the Utah State Legislature. This is the right-wing of a very right-wing legislative body. They are in many ways the voice of the tea party movement and the 9/12 groups.

The choice of Patrick Henry as their symbol is an appropriate one. Henry is most famous for his “Give Me Liberty or Give Me Death” speech. While this speech is a rousing oration, it points in many ways to who Henry is. He is not the great revolutionary, but America’s first great demagogue. Continue reading “Patrick Henry and Right-Wing (Anti-) Constitutionalism”

Women as the True Disciples and Apostles of Christ in the Gospel of Mark

The Gospel of Mark, written c. 65-70 C.E., is the earliest of the four gospels (even being edited and reused as a source text for the Gospels of Luke and Matthew), and offers a unique perspective among the gospels on the meaning of discipleship and following Jesus. [1]  Mark places heavy emphasis on the suffering(s) and death of Jesus, and understands true Christian discipleship in terms of literally following Jesus’ example through experiencing and enduring suffering and persecution for the gospel (Mark 8.34; 10.28). Continue reading “Women as the True Disciples and Apostles of Christ in the Gospel of Mark”

Creating a World Without Poverty: Muhammad Yunus

In a speech titled “Becoming Self-Reliant—Spiritually and Physically” in the March 2009 Ensign, Elder M. Russel Ballard makes the following comment about economist Muhammad Yunus:

“…we need to appraise our own lives. How well are we listening to the Spirit? Are we living according to the eternal truths and doctrines of the restored Church of Jesus Christ? Can we effectively appraise the needs of others by the prompting of the Spirit? It impressed me that Muhammad Yunus must have been prompted by the Spirit when he organized a very unusual bank in Bangladesh, which some have said was the beginning of microfinance. When Yunus, who won the Nobel Peace Prize in 2006 for his efforts to help the poor, was asked what his initial strategy would be, he responded:
Continue reading “Creating a World Without Poverty: Muhammad Yunus”

Open Letter to Protesters of LDS Support of Prop 8

Dear Protesters,
It has been a frustrating week. You’re angry, maybe even irate. I understand. The courts recognized marriage as a right for same sex couples, and that right was lost in a close battle in the ballot box. Though Mormons make up a small amount of the total votes in favor of Prop 8, you hold them responsible for much of the fund-raising, canvassing, and phone-banking for the Yes on 8 campaign. Mormons seem like the easiest and most obvious targets for your anger. You have chosen to protest outside of Mormon temples and meetinghouses to express your anger, including petty vandalism, and to produce inflammatory commercials. I suggest that you seriously reconsider this doomed-to-failure strategy as accomplishing exactly the opposite goals that you intend.

It has been a long haul since Stonewall. Protests and marches have been a critical part of the gay liberation movement’s success. Though the courts have been an integral aspect of the movement’s strategy, public demonstrations remain a key element in consciousness raising and public relations. The problem in this instance is that protests only confirm the fears of the Yes on 8 vote.

I think that a major political miscalculation has been made by the No on 8 folks. While some, perhaps even a great deal, of the Yes on 8 vote can be reduced to homophobia or bigotry, the biggest reason for many religious groups’ opposition to same-sex marriage is the fear that they will eventually be forced to perform same-sex marriages in the future. This is quite likely an absurd fear, one not grounded in sound legal reasoning, but it is a sincerely-held concern. In this view, to vote in favor of same sex marriage is to vote against the future viability of religious freedom. Your job is to convince a majority of voters that this is not the case.

The problem with protesting Mormon places of worship is that it only substantiates these fears that homosexuals are out to destroy religious freedom. When you picket Mormon temples where marriages are performed, block the entrances, and yell at them as they prepare to worship, it seems to confirm the assumption that you are trying to tear down religious marriages and interfere with the free-exercise of religion. When you make inflammatory commercials, it raises the defensiveness of Mormons who have been vilified in American political life since their beginning. These actions are worse than ineffective in convincing the electorate to support gay marriage; they are actually extremely destructive to your cause. For years to come opponents of gay marriage will be able to point to the harassment of Mormons that has occurred over the last few weeks as definitive evidence that gay people oppose religion, seek to impose their marriages on religious institutions, and will choose to vilify religious people. This is a public relations disaster for you. Instead of being able to be the persecuted minority, you have begun to appear as the rabid haters of religion that many fear you to be.

I do not know who is organizing these protests, but I strongly urge any who will listen to stop and reconsider a cooperative approach that will ease the fears of religious people and institutions that same-sex marriage will infringe on religious liberty instead of enacting it.

Sincerely,
TT

[Added: This post is has some good coverage on the issue]
[Added: Some good news]