Free will, rocks, and Camus

Since we are all in an uproar regarding free will (see here, here, and here), I’ll toss my idea into the mix. Hypothetically, I am a compatibilist.

In this I mean that, hypothetically, I could see the material aspects of our selves and the world in which we find ourselves as sufficiently influential as to determine some or all of our actions. I am willing to see this as being the way that the God has established the world (or that this is the way it is always set up). In this, I am suggesting that the material world may be designed to bring people to a point wherein they have to make a decision regarding their interaction with God.

In my mind, Camus’s famous essay, The Myth of Sisyphus, is quite helpful. Although Sisyphus has no control over his fate, he is allowed control over his own will. The will is Sisyphus’s alone and, in the essay, he chooses to make his fate his choice, creating an existential hero.

I am saying that it is possible to be a compatibilist if you allow people this one act of free will: whether or not they will submit to the will of God. That act, in similitude of Christ’s act of submission, may be our one true use of free will.

March Mormon Doctrine Madness: Sweet Sixteen wrap-up

I am writing up proposals and applications at the moment, so things have been too hectic of late to keep every thing straight at MMDM headquarters. As a result, I forgot to close the polls yesterday. So, today is the break between the Sweet Sixteen and the Elite Eight. Friday will be the Elite Eight games. Monday will be the Final Four. Wednesday will still be the championship game.

Are you all with me?

Yesterday’s results:

9 – Gordon B. Hinckley 25
11 – Hugh W. Nibley 2

11 – Restoration of Priesthood Authority 19
9 – Word of Wisdom 7

8 – The 2nd Official Declaration 16
11 – Mormon Doctrine 9

6 – Sacrament Meeting 16
4 – Temple Building 10

So, the Elite Eight matches are: Continue reading “March Mormon Doctrine Madness: Sweet Sixteen wrap-up”

Six Easy Steps to Becoming an “Expert” Anti-Mormon

1. Don’t read the Book of Mormon. Indeed, this can only inform the anti-Mormon about its true content. Doctrines will be discovered, insights will be obtained, and most importantly, the spirit might be felt while reading it. If one does feel something divine within its pages, put the book down immediately, fight the feelings inside, and do something else. Make a loud noise, clap your hands, kick the dog; anything to avoid seeing something divine before you. Instead of reading the Book of Mormon and subjecting yourself to its childish 19th-century dogmatic interpolations, pick up a book or pamphlet about the Book of Mormon, especially if written by a non-Mormon, because of course only the non-Mormon can be totally objective about its message and content. By extension, don’t read the D&C or PofGP either. This will only add to the confusion and madness. Stay informed about the book, just don’t read it. Or just read your Bible. After all, the Bible is God’s word, and is a perfectly believable book with no strange stories, characters, or incredible situations, unlike that weird Book of Mormon (see #6 for more).

2. Avoid original sources. Why plough through thousands of pages of Joseph Smith’s journals, the Journal of Discourses, or other autobiographical sources when you can just pick up a perfectly decent abridgment of all this material by such noteworthies as Ed Decker or Jerald & Sandra Tanner? These folks are reliable and objective in their research, and after all, they were Mormons at one time! So that means that they undoubtedly know their stuff and have no malicious agenda whatsoever—they’re totally objective! Original sources cannot possibly reflect the reality behind the situations they describe, especially sources produced by the Mormons. Original sources will only slow you down and misdirect your research.

3. McConkie’s thoughts = everyone’s thoughts. First off, if you really want to know the ins and outs of Mormon doctrine, just buy the book by that very name! A book by any other name just isn’t the same. Surely a volume with such a name as “Mormon Doctrine” contains exactly what the title purports – an exhaustive and authoritative treatment of the doctrine of the Mormon church. And don’t be tricked into thinking that the ideas expressed in Mormon Doctrine are outdated, biased, or non-representative. Every Mormon reveres this guy (he was, after all, one of their apostles!), and they all adhere to this book like the Book of Mormon itself. This book should be your most valuable tool in learning about the Mormons. It’s handy, too. It’s arranged just like a dictionary. Just pick the doctrine you want to know about, turn to it, and voi-la, you’re an expert on Mormonism.

4. Don’t stay current. Avoid reading Journal of Mormon History, Dialogue Journal, or others. These works are mostly written by Mormon outcasts and gays who are well on their way to becoming Protestants or atheists anyway. They certainly have an ax to grind, so reading this material might actually lead you to think that Mormons think differently among themselves, which is surely not the case. They all conform to the “prophet,” dontchya know? Staying current might actually alert you to upcoming trends in defense of Mormonism, which should only be handled by experts (like your pastor or local “professional” counter-cultist). Staying current will also take time away from reading Mormon Doctrine or one of the Tanner’s books/pamphlets.

5. Consult outside sources. Never, ever ask a Mormon about Mormonism. They’ll only tell you what you want to hear, make themselves sound much less cultish than they really are, or try to pass themselves off as people who worship the same God that you do. This could lead to a friendly invitation to a church basketball game, barbecue, or a “family night” at the Mormon’s house. Avoid these activities, for there the Mormon will try to seduce you into their fold with nice words and a bowl of green jello. Always go to “professionals” for the answers.

6. Ignore hypocrisy. It’s best not to bring up beliefs or problems of faith that you share with the Mormons. Don’t mention difficulties in translating ancient texts. Don’t mention that the KJV, the long-time English language standard Bible, talks of anachronisms like steel bows, domesticated animals before they were domesticated, etc. Avoid discussing difficult aspects in any system of belief – the nature of God, revelation, life after death, etc. Don’t talk to the Mormon about the patristic writings, and how some of the early church fathers discussed such issues as a corporeal deity, eternal nature of souls, human deification, or a pre-mortal life. Don’t talk about how some of the writers of the New Testament used and abused Old Testament passages for their own exegetical agendas. Don’t talk about how the Christian Church has been manipulated by its leaders through the ages, especially such topics like the Crusades or the Inquisition, because for all it’s ugliness, the Christian Church is the imperfect perfection. Showing respect or “faith envy” for the Mormons leads to nowhere.

So there you have it. Becoming an “expert” anti-Mormon is much easier than one might think. Following these simple steps, you’ll be well on your way to becoming an “expert” anti-Mormon.

Attention All Coptologists!

OK folks, here’s what you’ve been waiting for: publication of the long-lost Gospel of Judas. After being a source of irritation to early church leaders, it went missing about 1,500 years ago. Now due to be published the end of next month, so as to again become a source of irritation to church leaders… Skullduggery, lies, theft…all the good stuff, and just in time for “Da Vinci Code,” too.

Original title: “Long-lost Gospel of Judas to Be Published,” originally dated 19 Dec 05 and published by Religion News

Continue reading “Attention All Coptologists!”

Secular Sam’s Guide to the OT: The Book of Exodus

The name of the book comes from one of its main themes: the departure of the sons of Israel from Egypt. There is much more to the book than this, however. There is the introduction of the zenith of prophets in OT tradition, Moses, as well as specifics surrounding Torah (chs. 20-23) and the tabernacle (chs. 25-40).

Various theories abound regarding the book’s historicity, especially with the presence of Israel in Egypt. These theories range from the pharaoh of the Exodus being Ramses II (1279-1213 BCE), to the whole book being written at a very late date and having no historical reality whatsoever. Various clues within the book show the reader that either theory is workable, which is problematic for those in the field of Biblical Studies. In the end, the writers of the book probably did not have the same ideas of accurate historicity that modern minds have, and the book is probably a mixture of myth and reality. It is best read as a story in its final form, demonstrating that God is one who intervenes in real history (and not a deity who acted only in primeeval times) for his people.

The book has been the catalyst for much of Israel’s tradition. Indeed, several festivals look back to the Exodus tradition in reverence: passover, unleavened bread, festival of booths, festival of weeks, etc. The main idea of the book throughout tradition, if one wishes to make reductionistic conclusions surrounding its content, probably boils down to Exodus 20:3 (1-6). The contention between worshiping Yahweh alone and incorporating him syncretistically into other pantheons continues throughout the remainder of the Pentateuch and well into the Historical Books (Joshua through Kings). Another key verse in the book is Exodus 7:16, which reads:

The LORD, the God of the Hebrews, sent me to you to say, “Let my people go, so that they may worship me in the wilderness.”

The verse shows implicit causation — pharaoh is to let the Hebrews go so that they may cease to serve him and start to serve Yahweh. The people, then, exchange one master (pharaoh) for another (Yahweh). The book is primarily a story of oppression and redemption through the power of God.

The book begins rather abruptly, insomuch that if one blinks enough, the childhood of Moses might be missed. The author clearly wants to introduce Moses, but at the same time wants to move the story along quickly in order to get to the main setting in Egypt and then in the wilderness. The book ends climactically with the blessing of the presence of Yahweh’s glory (kabod) at the tabernacle. This motif is repeated when the temple of Solomon is dedicated in 1 Kings 8. The presence of Yahweh (or rather, the presence of “his name”) is the paramount blessing in the narrative.

For Mormon studies, the book became the allegorical focal point of our own exile from the midwestern United States to the desert of the Salt Lake Valley, especially as manifested in hymns such as “Redeemer of Israel.” Also noteworthy is the emphasis on the divine cult, the giving of the law to the people, and the reward of the presence of God in his own “dwelling place” (Heb. mishkan), all characteristic goals of Mormon ritual and worship. Likewise, discussion of the anointing of Aaron and the priests before entering the tabernacle (40:12-15) has mention our rituals.

March Mormon Doctrine Madness: Sweet Sixteen, Day One

Here we go:
1 – Joseph Smith vs. 3 – Bruce R. McConkie

Which is the more influential force in Mormonism today?
Joseph Smith
Bruce R. McConkie
  
Free polls from Pollhost.com

10 – Tithing and Consecration vs. 12 – Saving Ordinances

Which is the more influential force in Mormonism today?
Tithing and Consecration
Saving Ordinances
  
Free polls from Pollhost.com

1 – The Book of Mormon vs. 3 – The Doctrine and Covenants

Which is the more influential force in Mormonism today?
The Book of Mormon
The Doctrine and Covenants
  
Free polls from Pollhost.com

10 – The Relief Society vs. 12 – The Young Men’s Program

Which is the more influential force in Mormonism today?
The Relief Society
The Young Men’s Program
  
Free polls from Pollhost.com

Please vote and comment below.

The Uncorrelated Essentials?

So, my wife left the Deseret Book catalogue sitting out, and I felt like maybe I ought to pick it up and take a look. I saw most of what I usually see: yet another J.F. McConkie / Robert Millet collaboration (yawn), new cover designs for old classics (the new Miracle of Forgiveness is spiffy!), and plenty of artwork (none of which is of my stripe). It’s no SBL catalogue, but it seems like a pretty good one for its intended audience.

Now, on page 41, something caught my eye. It’s called “Essential Gospel Library.” Here they featured 3 books and refer the reader to the website (click here) for more. So I went there to see what the essentials were, according to the DB marketing machine (and Correlation?). I was pleasantly surprised and also mystified. Surprises: Discourses of President Gordon B. Hinckley, vols. I & II. I didn’t even know these existed. Very cool. I won’t tell you what books left me mystified, but the list got me thinking. I’m sure there are other posts similar to this in the ‘nacle, so let’s start a new one — nice ‘n fresh!

What are your favorite UNcorrelated essentials for Mormon studies?

3 Rules:

1. You can name as many as you like, but let’s keep the reasons why we like them brief (but not non-existent) but informative. No more than a couple of sentences for each recommendation.

2. Explain why you like such-and-such uncorrelated material in an informative, intelligent way. Saying “this is good” doesn’t help other readers much.

3. No rule here. I just wanted the rules to have the magic number of three (“Trilogy! Trilogy!”). 😉

Let’s have fun.