The Divine Council and its Doctrinal Implications: an EV-Mormon Discussion

Several months ago, I mentioned Mike Heiser’s paper, “ You’ve Seen One Elohim, You’ve Seen Them All? A Critique of Mormonism’s Use of Psalm 82 .” Heiser wrote his dissertation on the topic of the Divine Council, and runs a website entitled The Divine Council which is aimed somewhat at Evangelicals, who tend to misunderstand the Old Testament text on this topic. He also works for Logos, which provides excellent Bible resources and study tools.
Heiser, an Evangelical, “feel[s] more strongly than ever that there is not a single doctrine that is untouched by the subject.”

He presented 8 ideas that Mormons would probably agree with, but Evangelicals would not, such as “The term monotheism is inadequate to describe what it is
Israel believed about God and the members of his council.”

He then presented 8 ideas that Evangelicals would probably agree with, but Mormons would not, such as “Corporeal appearances of deity are not evidence that God the Father has a corporeal nature.” I don’t disagree with a few of his eight listed here, but it’s a thoughtful list.

Heiser agreed to allow FARMS to distribute his paper, with a follow-up by LDS student/author/good guy David Bokovoy (Hebrew Bible, Brandeis), and a final word by Heiser.

The whole thing is well worth reading, and a model of LDS-Evangelical scholarly interaction.

Special bonus: On his website, my blogname  Nitsav is the second Hebrew word from the right.

Playing Fast and Loose?

The recent Ensign article by the Hafens has already seen discussion at T&S and FMH. I’d like to add a comment, but first point out that I appreciate the tone and direction it took. I have found good guidance and much to think about in the Hafens’ other writings. I have no wish or motive to make them or the Hebrew professor upon whom they relied look bad, but they have presented a flawed argument, which attempts to correct ignorance (a good and noble thing) but unwittingly does so with misplaced apologetics (a bad thing.)

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Timing Tithing

In my understanding of the GHI, there is no answer to the question that I have about tithing, so I wanted to throw it out to get some feedback. The question concerns when one should pay their tithing. There are many members of the church who pay tithing on their income the moment that they receive it. Others pay it at the beginning of the month. Others pay it once a year. I am interested in whether or not one method is preferable.
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When Did We Stop Being Christians?

I have a historical question that hopefully someone out there can help me figure out. When was the first time that Mormons were excluded from Christianity by Evangelicals or others? I have a feeling that it is pretty late, like sometime in the second half of the 20th century. Critics complain that Mormons have recently begun to emphasize their “Christianity”, but my theory is that Mormons have only recently done so because the charge that Mormons aren’t Christians is just as recent. Can anyone confirm or deny this?
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Spontaneous Sacrament Meeting Talk

Last Sunday, before Sacrament meeting, one of the counselors approached me and my wife with a slip of paper. “We don’t think our speakers are going to show up today, and this is our backup procedure.” The paper read, “please take a few minutes to discuss a favorite scripture or two that has strengthened your faith in Christ, brought you comfort, or deepened your understanding of the Gospel.”

As it turned out, the speakers did not show up and the first three people given these slips of paper took a combined total of 15 minutes. Add the rest hymn, and I had 30 minutes of sacrament meeting, a pulpit, and any topic I wanted. 🙂


Here’s what I ended up delivering, about 15-20 minutes worth.
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Probing Interviews

There is a recent movement in a stake that I am aware of for Bishops and Branch Presidents to have more “probing interviews.” The goal is to ask more specific questions, especially about the Law of Chastity in order to uncover sins. These interviews are mostly the youth interviews, pre-mission interviews, and interviews with members who have already acknowledged worthiness issues. However, it has been suggested that Temple Recommend interviews also be more “probing,” encouraging members to define what they mean by the Law of Chastity, for example.
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The Joy of Suffering

The Gospel is a strange thing sometimes. Often, it challenges our most fundamental conceptions of truth. It forces us to question our basic assumptions about humanity. This is no more clear instance than in the value and valorization of suffering in the scriptures. For example, the Lukan Beatitutes offer a vision of salvation for those who suffer the most in this world. This overall theme is difficult to miss in Jesus’s ministry. The model of discipleship is suffering. Jesus’s instructions to departing missionaries are to take minimal provisions. The culmination of this is in Jesus’s command “If any will come after me, let him deny himself, and take up his cross daily, and follow me” (Luke 9:23 and par). The suffering of the cross is not imposed by an outside power, but commanded by Jesus himself. Similarly, 1 Peter 2:21-25, 2 Cor 10-12, the list goes on and on.
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