The Always Placid Mormons

…is how we are described by the Catholic blogger who writes as “The Anchoress.” I read her pretty much daily. On the whole, she’s usually a refreshing combination of entertainment, spiritual insight, and wisdom. My kinda person, and especially so since I teach from within her tradition.

It’s always interesting to find out how you’re viewed by others. And I don’t mind being “always placid.” If, through this Proposition 8 tempest, one of the labels that sticks to us is “placid,” it won’t be such a bad thing.

In fact, I could go for the placid thing on my tombstone: Here lies Mogget, usually reasonably placid unless you get frisky with the 2nd Amendment or you proof text from the Bible…

No Time

The 20th comment on David Clark’s “Mormon Anxieties” post comments that the request to support a “yes” on Proposition 8 was “time sensitive.” After comparing this to President Hinckley’s recent directive to read the BoM before the beginning of the year, this same author writes “we didn’t have the luxury of weeks and months to ‘gain a testimony’ of it.”

There are instances where we must react based without detailed thought. For example, those who use firearms regularly in their line of work rely on decisions made earlier, in more leisurely moments, about how they will react under certain legal conditions and circumstances. But moral-political propositions presented for a vote with an understanding that there is insufficient time to seek genuine spiritual confirmation seem to me to be similar to $700 B bailouts for which we likewise somehow lack the time for public debate. Katy. Bar. The. Door.

Like David, I am not going to open a debate on the Prop. 8 issue. But I am interested in the idea that there might be circumstances in which we should act without spiritual confirmation on some major political or moral decision. This does not seem likely to me, because the LDS lifestyle seems to be full of at least anecdotal evidence of major life changes made on the basis of rather sudden spiritual inspiration. I am, however, open to learning more from those who have given it some thought.

Open Letter to Protesters of LDS Support of Prop 8

Dear Protesters,
It has been a frustrating week. You’re angry, maybe even irate. I understand. The courts recognized marriage as a right for same sex couples, and that right was lost in a close battle in the ballot box. Though Mormons make up a small amount of the total votes in favor of Prop 8, you hold them responsible for much of the fund-raising, canvassing, and phone-banking for the Yes on 8 campaign. Mormons seem like the easiest and most obvious targets for your anger. You have chosen to protest outside of Mormon temples and meetinghouses to express your anger, including petty vandalism, and to produce inflammatory commercials. I suggest that you seriously reconsider this doomed-to-failure strategy as accomplishing exactly the opposite goals that you intend.

It has been a long haul since Stonewall. Protests and marches have been a critical part of the gay liberation movement’s success. Though the courts have been an integral aspect of the movement’s strategy, public demonstrations remain a key element in consciousness raising and public relations. The problem in this instance is that protests only confirm the fears of the Yes on 8 vote.

I think that a major political miscalculation has been made by the No on 8 folks. While some, perhaps even a great deal, of the Yes on 8 vote can be reduced to homophobia or bigotry, the biggest reason for many religious groups’ opposition to same-sex marriage is the fear that they will eventually be forced to perform same-sex marriages in the future. This is quite likely an absurd fear, one not grounded in sound legal reasoning, but it is a sincerely-held concern. In this view, to vote in favor of same sex marriage is to vote against the future viability of religious freedom. Your job is to convince a majority of voters that this is not the case.

The problem with protesting Mormon places of worship is that it only substantiates these fears that homosexuals are out to destroy religious freedom. When you picket Mormon temples where marriages are performed, block the entrances, and yell at them as they prepare to worship, it seems to confirm the assumption that you are trying to tear down religious marriages and interfere with the free-exercise of religion. When you make inflammatory commercials, it raises the defensiveness of Mormons who have been vilified in American political life since their beginning. These actions are worse than ineffective in convincing the electorate to support gay marriage; they are actually extremely destructive to your cause. For years to come opponents of gay marriage will be able to point to the harassment of Mormons that has occurred over the last few weeks as definitive evidence that gay people oppose religion, seek to impose their marriages on religious institutions, and will choose to vilify religious people. This is a public relations disaster for you. Instead of being able to be the persecuted minority, you have begun to appear as the rabid haters of religion that many fear you to be.

I do not know who is organizing these protests, but I strongly urge any who will listen to stop and reconsider a cooperative approach that will ease the fears of religious people and institutions that same-sex marriage will infringe on religious liberty instead of enacting it.

Sincerely,
TT

[Added: This post is has some good coverage on the issue]
[Added: Some good news]

Chris H. is moving to….

…his own blog. 

I have enjoyed my almost three years here at FPR. But it is time for me to move on. I will be writing about politics and political philosophy with a Mormon and leftist twist now at Approaching Justice (approachingjustice.wordpress.com).

 

It is not polished yet, but my personal favorite posts from FPR are now at Approaching Justice and here at FPR as well. Hopefully, I will have it up and running soon.

 

I would like to thank John C./HP for the opportunity to blog here and get some (negative and positive) attention on the bloggernacle.

 

It was fun getting to meet Mogget, David J., and LxxLuthor in the early days. It has also been a joy getting to know TT, Smallaxe, and Jupiterchild a bit. All of these people are far smarter than me, and I appreciate their patience. It is funny how these people seem like friends even though I have not met any of them (except John C.) and likely never will.

It has been fun.

 

 

Righteous Dissent?

Paul’s bitter dispute with Peter and James poses a problem for thinking about LDS notions of authority because it puts into tension church authority and moral and doctrinal issues. When true doctrine and church leadership are in conflict, how are we to make a choice between them? When our sense of what is moral conflicts with our leaders’ sense of what is moral, what are we supposed to do? Paul found himself in exactly this situation, and had to make a choice between his own sense of what was right and the views of his leaders who had been commissioned directly by Christ to take care of the church.
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The Bridal Chamber

The Gospel of Philip from the Nag Hammadi corpus contains some important passages about a kind of celestial marriage in the “bridal chamber.” It is not uncommon for Latter-day Saints to appeal to this text as evidence for a kind of parallel to Mormon notions of eternal marriage found in ancient Christianity. I hope to show that such a reading of this text is mistaken, and that appeals to the Gospel of Philip to butress Mormon apologetic aims are an example of the problem that much apologetic work faces, that of decontextualizing ancient material to produce systematic misreadings. Rather than an approval of a particular kind of ritual marriage that unites a mortal husband and wife together for eternity, the bridal chamber is best understood as BYU Prof. Gaye Strathern’s dissertation, “The Valentinian Bridal Chamber,” argues, “within the context of an ascetic lifestyle where the body and its passions were renounced in favor of a higher spiritual lifestyle” (i).
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Spiritual Twinkies and Acceptable Criticism

In the 1990’s, I recall a strong movement against a pernicious offense in church education. The spiritual twinkie was soundly criticized as a useless item of spiritual nourishment, bringing only temporary satisfaction, but failing to build a solid diet. (It is likely that such discourse persists today, but I am not in those circles, so I speak here in the past tense). Like the the milk before meat metaphor, the twinkie came to occupy a particular kind of spiritual nourishment that was seen as neither preparatory, nor advanced, but somehow negative. This kind of spiritual junk food described, well, faith-promoting rumors, false stories, non-scripturally based teachings, etc.
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Agnostupid?

This weekend Bill Maher’s movie Religulous will be released. I plan to see it. The title is a neologism combining “religious” and “ridiculous,” and gives you some sense of the tone the film will take. The trailer’s soundtrack is “Crazy” by Knarles Barkley. Of course, I haven’t seen it yet since no one has, but I’ve seen him appear on the talk show circuit promoting the movie. I have also seen the trailer, as well as years of Bill Maher on HBO and his appearances on other talk shows. (His website disbeliefnet.com features the South Park episode about Mormons, incorrectly labeled “John Smith.”)

Maher has been a voice with the New Atheists long before they were new, and his fiery brand of anti-religious sentiment literally is the fulfillment of the concerns of right-leaning and moderate people about the indignant anti-religiousness of certain aspects of the Left. He is the worst nightmare of the Right as Sarah Palin is the worst nightmare of the Left. The film’s agenda is not really that subtle, and with the clips that I have seen I feel comfortable making some preliminary assessments of the quality of the work. I am unimpressed.
Continue reading “Agnostupid?”